George Long
1862 · public domainProsePeriodFaithfulMiddleClean
The public-domain workhorse. George Long’s Victorian version is faithful, dignified, and free, and it is the text behind countless cheap paperbacks and apps. It is more formal and old-fashioned than modern readers expect, with “thou” and “thee” throughout, which some find fitting for an ancient emperor and others find a barrier. If you want Marcus Aurelius at no cost and do not mind period diction, Long still serves perfectly well.
The default free text for over a century; ubiquitous online (Project Gutenberg #15877).
Meric Casaubon
1634 · public domainProsePeriodFaithfulOrnateClean
The first English Meditations, and it reads like it: rich, rolling seventeenth-century prose full of words like “shamefastness” and “manlike behaviour.” Meric Casaubon (1634) is a historical curiosity more than a daily reader, and his section numbering wanders from the modern standard, but there is a gravity to the old diction that suits an emperor musing on death. Free and public domain. Come for the flavour of Jacobean English, not for a transparent modern text.
The earliest English translation; of lasting interest for reception history (Project Gutenberg #2680).
Gregory Hays
2002 · in copyrightProseModernFluidPlainSome notes
The reason Meditations is a bestseller again. Gregory Hays writes spare, direct, contemporary English that lands like something a person actually thought this morning. He is willing to be free where freedom serves clarity, breaking the text into crisp fragments, and his introduction is excellent. Scholars note he modernises and occasionally compresses, so it is not the version for close philological work. But as a book to read, mark up, and live with, nothing else comes close.
The Modern Library edition; the version most quoted in the modern Stoicism revival.
Robin Hard
2011 · in copyrightProseModernFaithfulMiddleAnnotated
The scholar’s modern choice. Robin Hard’s Oxford World’s Classics version is more literal and complete than Hays, in clear contemporary English but without the aggressive compression, and Christopher Gill’s introduction and notes are outstanding. It is the one to read if you want to be sure you are getting all of Marcus, in order, with the philosophy explained. Less quotable and less punchy than Hays, more trustworthy as a full text.
The Oxford World’s Classics Meditations; a standard reliable modern edition.